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Genetic Sophrology Print E-mail
It is the specialty of Sophrology that studies the evolution of consciousness of the human species from the embryological stages to old age, identifying and analyzing the different ontogenetic stages that participate in the recovery of the repairing links of the psychophysical unity, through a generational trend that evolves in time to describe later the development of the multiplying factors that have an effect on the appropriate strengthening of the capacities in future generations.

ImageA fine molecular tissue that is closely joined to reactions of chemical, physical, behavioral, environmental and cultural intelligence constitutes the genetic mantle.  This is possible thanks to the evolving action of the biological or eidosomic consciousness: the force intervening in the recovery of the euphrolythic or repairing links that significantly participate in the protection and expansion of the natural states of life. 

This prevents drifting factors or incompatible stimuli from violently interrupt the appropriate reception, synthesis, preparation and coding of the eidogenetic material in the formative process.

For Genetic Sophrology, the repairing links compose a set of complex laws that interact with different transient or permanent states.  They are present throughout the euphrolythic consciousness, keeping a close relation of compatibility with the environment to ensure the appropriate exchange of stimuli involved in the regulation, depuration, transformation and adaptability of all the evolutionary material that describes life.

ImageThe natural conditions of compatibility and response emerge from the phenomenon of ethnogenotypic pluridiversity.  This term defines the particular features that make a human group different from others to ensure the survival and extension of life.  When these communities decide to exchange eidogenetic information through copulation, there is a new crossing of psychophysical identity that inherits new ways of presentation and development of welfare.  These ethnogenotypic laws and states can be independent, fixed or mixed with the dominant features coming from the genealogic three of the ancestors.

Given some conditions of euphrolytic compatibility and ethnogenotypic reciprocity available in the evolutionary dynamics of human consciousness, the eidogenetic material shows a greater mnemic capacity to update all the generational information that has been participating in the preservation and extension of life in appropriate ways.  Thanks to this spontaneous phenomenon of nature, the eidogenome succeeds in activating more precise thresholds of perception that enhance the eidosomic intelligence through pro-mnemic and poly-sophrovalent links that influence the development of natural skills such as conservation, adaptability and learning.

Pro-mnemic links compose interfaces with the information contained in the universe of the biological, chemical, physical, behavioral, environmental and cultural unity. They intertwine to exchange stimuli compatible with the purpose of influencing the updating of the eidogenetic programs responsible for the improvement of the evolutionary material of consciousness.  This provides the conditions needed to produce poly-sophrovalent responses that reaffirm the immanent capacity of the eidosome to serve as a multiplying element in the protection and extension of healthy life.

Poly-sophrovalent responses obey natural interchanges available in the eidosomic system of consciousness and the surrounding environment, which have the property of producing the ideal conditions for the extension of the noemnemic capacity of the dominant or compatible factor to refine the systemic compensations of the balance and the multiple-sided resolution of the problems of the existence that compose the evolutionary organization of each human being.

 

1.980 Caycedo, after thirty years of research in Europe and the Far East, moves to his native country Colombia, where he founds the first collegiate body of sophrology along with a selected group of distinguished professionals and researchers.

1.981 The International foundation school sophrology is officially born in the city of Bogotá, exercising the right to education for more than ten years under Caycedo’s scientific direction.

1.990 Chávez develops the first outlines for an evolutionary theory of consciousness and introduces the bases for the study and analysis of the compatibility and incompatibility that organize or unbalance the psychophysical unit.

1.990 The “Human Genome” project is born.  Three million sequential bases hermetically keep the instructions for our existence.  Identifying the gene of consciousness to determine the features of compatibility and preservation of the psychophysical unit is as difficult as looking for a needle in a haystack.

1.997 Chávez travels to Paris to interview remarkable exponents of the French sophrology, showing his first researches on the protection of the psychophysical unit of the human species through the recovery of the evolutionary processes of the consciousness immersed in the memory of culture.

1.998 Genetic sophrology announces to the scientific community in Japan that the natural selection keeps carefully the evolutionary structure of consciousness to ensure the normal course of the recovery of the psychophysical unit of man that extends the space-time capacity of the existential reality of man.

2.001 The international community knows about the first cloned embryos and reports the engineering models to produce genetically modified life.  The initial encouraging prognosis of a perfect human species begins facing the first negative consequences with the presence of new mental disorders and the appearance of body mutations.

 
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